Thesis Antithesis Synthesis - …
Without the active opposition of an antithesis working through the dialectic, Hegelasserts, existence is simply an empty task. "Periods of happiness are empty pages inhistory, for they are the periods of harmony, times when the antithesis is missing."What is left to life is simply habit, "activity without opposition." This thenraises a crucial question: how can it be possible to have an end to history? If historyends in the ultimate realization of the Spirit, then all opposition apparently has beennegated. Not only has the past already been completed, but the future is foreclosed to anyfurther developments. What is left to life when the final synthesis has been achieved andnothing stands in opposition of the immediate present?
THESIS X ANTITHESIS = SYNTHESIS - Cutting Edge
"Dialectic ....the Hegelian process of change in which a concept or its realization passes over into and is preserved and fulfilled by its opposite... development through the stages of thesis, antithesis, and synthesis in accordance with the laws of dialectical materialism ....any systematic reasoning, exposition, or argument that juxtaposes opposed or contradictory ideas and usually seeks to resolve their conflict ...
....the dialectical tension or opposition between two interacting forces or elements."
"Dialectical Materialism ... 1 : the Marxist theory that maintains the material basis of a reality constantly changing in a dialectical process and the priority of matter over mind."
For example when the Trilateral Commission discusses as it does extensively in its literature, it implies the managed use of conflict for long run predetermined endsnot for the mere random exercise of manipulative control to solve a problem.
Hegel's Philosophy of History - Historical Insights
Thus, for example:Being / Non-being / Becoming, subjective / objective / absolute, orsymbolic / classical / romantic.
Since he identified reality with thought, Hegel believed that the same triadic movement is to be found in nature, cultural progress, and history.
Hegel's philosophy of history from a historian's perspective.
In 1847 the London Communist League (Karl Marx and Frederick Engels) used to back up their economic theory of communism. Now, in the 21st century, Hegelian-Marxist thinking affects our entire social and political structure. The is the framework for guiding our thoughts and actions into conflicts that lead us to a predetermined solution. If we do not understand how the Hegelian dialectic shapes our perceptions of the world, then we do not know how we are helping to implement the . When we remain locked into dialectical thinking, we cannot see out of the box.
Hegel's dialectic is the tool which manipulates us into a frenzied circular pattern of thought and action. Every time we fight for or defend against an ideology we are playing a necessary role in Marx and Engels' grand design to advance humanity into a dictatorship of the proletariat. The Hegelian to all these conflicts can't be introduced unless we all take a side that will advance the agenda. The Marxist's global is moving along at breakneck speed. The only way to completely stop the privacy invasions, expanding domestic police powers, land grabs, insane wars against inanimate objects (and transient verbs), covert actions, and outright assaults on individual liberty, is to step outside the dialectic. This releases us from the limitations of controlled and guided thought.
When we understand what motivated Hegel, we can see his influence on all of our destinies. ... Hegelian conflicts steer every political arena on the planet, from the United Nations to the major American political parties, all the way down to local school boards and community councils. Dialogues and consensus-building are primary tools of the dialectic, and terror and intimidation are also acceptable formats for obtaining the goal. The ultimate agenda is world government. Once we get what's really going on, we can cut the strings and move our lives in original directions outside the confines of the dialectical madness. Focusing on Hegel's and Engel's ultimate agenda, and avoiding getting caught up in their impenetrable theories of , gives us the opportunity to think and act our way toward freedom, justice, and genuine liberty for all.
Today the dialectic is active in every political issue that encourages taking sides. We can see it in environmentalists instigating conflicts against private property owners, in democrats against republicans, in greens against libertarians, in communists against socialists, in neo-cons against traditional conservatives, in community activists against individuals, in pro-choice versus pro-life, in Christians against Muslims, in isolationists versus interventionists, in peace activists against war hawks. No matter what the issue, the invisible dialectic aims to control both the conflict and the resolution of differences, and leads everyone involved into a new cycle of conflicts.
We're definitely not in Kansas anymore.
For a visual concept, see this [page now deleted] of the Hegelian Dialectic and Marx's Dialectical Materialism, posted by the Calverton Private School.